My purpose is to investigate the good
news about Jesus Christ, in order that I may better understand it.
What this purpose-statement implies about myself is simply that I am
not so much a teacher as a student, and that therefore my posts to
this blog are not to be considered the work of some sort of New
Testament scholar who has mastered his subject. They are, instead,
the notes of a believing disciple and halting follower of Jesus.
“The good news about Jesus Christ”
is contained in the four Gospels of the New Testament. These are the
texts in which I will spend most of my time. They are called
“gospels,” and they are all about Jesus, and so I think it is
safe to say—and also important to say—that the good news is the
story of Jesus. This may seem an over-simplification to some, but our
teachers have often taught us that the gospel—the good news—was
some part of that story only, and this mistake has ramified in some
very unhelpful ways.
But I don't intend to spend my time in
long-winded critiques of views or perspectives that I disagree with.
That's outside my purpose, and tiresome as well. But for the sake of
clarity I would like to say that the fundamental starting point or
“first thing” that lies behind these notes can be stated thus:
Jesus is the gospel.
To put it this way, this simply and
baldly, is for me a way of guarding against a tendency to make other
things the gospel; things that are no doubt important, such as, for
example, the doctrine of justification, but which standing alone do
not exhaust the meaning of the good news.
I will certainly have an opportunity to
say more about this in future posts, and one can also find excellent
discourses on such matters in recent books such as N. T. Wright's How God Became King and Scot McKight's The King Jesus Gospel. I heartily
endorse the perspectives that these authors bring.
But we come back to the starting point.
I said that Jesus is the gospel. The good news is good news about
Jesus, and it is good news for the whole world. Any even cursory
reading of the Gospels will lead us to say also that it is good news
about a kingdom. That is a challenging word and there will be much
to say on this point, but we might boil it all down to this: not
only can we state that Jesus is the gospel, but Jesus is the kingdom.
Or, the gospel is good news about Jesus, and it is good news about a
kingdom. The two, Jesus and the kingdom, are inextricably bound
together. We cannot understand this New Testament kingdom-language
apart from what we know about who Jesus is. What he has done, and
indeed what he continues to do.
Ah, one could go on, of course, but
this is supposed to be a brief purpose statement for this blog. I
want you to understand where I'm starting from, and something about
my methods going forward. This blog, being a Jesus-followers
investigatory notes concerning the gospel, with necessarily privilege
the Gospels. The four Gospels are our fundamental accounts concerning
Jesus. And of these four, at least at the start, I'll be spending
most of my time in Mark's account. The reason is simply that it is
the account I love the most, because it is direct and simple, and it
is the account I have of late been spending my time in. This is not
to denigrate the other three or suggest that Mark's account is
somehow superior to the others. It's just that one must start
somewhere.
To end, I want to say something about
the greater Biblical context of the four Gospels; or perhaps we might
say, of the life of Jesus, that son of a carpenter who was also Son
of God. At the beginning of the Scriptures we have Adam and Eve with
God in a garden paradise. Soon, due to their disobedience they are
excluded from that paradise and from the company of God as they had
known it. The earth is not paradise, and its inhabitants do not “walk
with God” as Adam and Even once had.
Then again, at the end of the
Scriptures, we have a breathtaking picture of a “new heaven and new
earth.' And of people, many people, enjoying the presence of God
forever. The tragic conditions that ensued from Adam and Eve's
disobedience have been reversed. We might speak of this new heaven
and earth as the kingdom of God or of “the age to come.”
This reversal is a work of God in
Christ. Or, in other words, it is “brought to you by” Jesus. It
is made possible as a result of his work. So when Jesus begins his
ministry in the region of Galilee, walking from town to town and
preaching a message, that message is that in some sense this kingdom,
this “age to come,” has arrived. Now, this is either a lie or a
sort of mysterious truth, because in many very real ways we can sayy
with certainty, this world is not a paradise, even despite all we might say about Jesus and the restoration of creation.
And yet, that is where Jesus begins his
explication of the good news: the kingdom is near, is at hand, is in
some mysterious sense which his own life and death and resurrection
will explicate, here. In Christ something has been
accomplished which makes the vision of a new heaven and new earth
(for which God's people have always longed) an inevitability. The is
what makes the good news good. The curse of the Fall has been
removed!
But there is at least one thing more to
be said. Remember that in the Fall Adam and Eve and all who would
come after them were excluded from the presence of God as they had
experienced that presence. But now flash forward to the birth of
Jesus. In the first chapter of Matthew an angel of the Lord appears
to Joseph in a dream and tells him that the child in his wife Mary's
womb “will save his people from their sins.” And Matthew adds,
quoting the prophet Isaiah, “Behold, the virgin shall conceive and
bear a son, and they shall call his name Immanuel,” which name
Matthew promptly translates as “God with us.”
So at the beginning we have humanity
excluded from God's presence, and here in Jesus we have God's
presence restored. So we are not simply looking toward a wonderful
future of restoration, but in Jesus we might somehow regain that lost
with-God-ness. The last chapters of the Bible describe
that reality, but in Christ now, somehow, it is a
fact. This with-God-ness is close to the heart of all the
kingdom-language of the New Testament. The kingdom has come insofar
as Jesus has come.
All of
that is good news. It has everything to do with salvation, with
saving people from their sins, and with restoration of a new heaven
and a new earth that is filled with the presence of God. It's impact
on lives and even whole cultures is momentous, and it is the subject
of the four Gospels. It fills me with wonder—and it makes me
wonder. This blog is simply a way for me to chronicle that wonder.
3 comments:
Good to see you blogging again, Bob.
i'm with glynn.
"This with-God-ness is close to the heart of all the kingdom-language of the New Testament."
yes, and i just want to add...that this "with-God-ness" is very close to "my" heart...actually i think by way of my heart is how He and i ultimately meet.
I'm in agreement too (glad you're blogging). I really like the content,and glad to hear all the talk of 'a new earth', etc.... in that context. The more I think about the resurrection and what it means within the context of a new heaven and earth, all things being redeemed-made new, the more I am completely astounded.
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