I've mentioned in a previous post that
I liked Scott McKnight's book, The King Jesus Gospel. In that book
McKnight marks the distinct difference between a gospel message that
focuses primarily on personal salvation from the consequences of sin,
and one that focuses primarily on the kingdom of God. McKnight says
we in the West have too heavily weighted things toward the first
(what McKnight calls the “soteriological gospel”), and that this
imbalance has led to many problems.
I think he's dead on. As you read the
Gospel of Mark, you can't help but notice that, in the early chapters
at least, the “good news” has everything to do with a kingdom
coming. There is a kingdom “at hand,” a kingdom that seems small
and insignificant, that grows in secret, but that is destined to
become great. This good news about the kingdom of God is the starting
place of Jesus' ministry.
“The time is fulfilled, and the kingdom of God is at hand; repent
and believe the gospel.” Mark 1:15
And clearly this
message struck a responsive chord in his listeners. The Jewish people
had in fact been speaking of such a kingdom and waiting for it for
centuries. Jesus wasn't introducing some entirely new concept. The
very fact that Jesus begins his message with those words, “the time
is fulfilled,” indicates that what has come before has led
inevitably to this.
What we know is
that it is that in the context of Jewish culture and expectation,
this announcement is, to put it mildly, a momentous claim. More
attention-grabbing and eye-opening than it would probably be to the
average person-on-the-street in our day.
Now, there is
much, much more that can be said about the gospel, but Jesus began
his exposition with this news about a kingdom. As we read the four
accounts of Jesus in our New Testament, we will see that this
announcement about a kingdom will meet with enmity among some, and
they will actively conspire to prevent Jesus from preaching it. The
story of the message, and of the messenger, will reach a kind of
crisis-point. Mighty forces of empire will array themselves against
Jesus, and near the end he will be nailed to a cross, under a sign
painted with words intended as sneeringly ironic epitaph: “King of
the Jews.”
The bloody cross
was intended to snuff out the message about a kingdom which it turns
out was a message about Jesus. Putting the messenger to public
humiliation and death should have done the trick, but it was all
along the purpose of Jesus to go to that death, for he knew that what
was about to take place was not simply a confrontation between
himself and some local authorities in a side-lot of the Roman Empire,
but between the Kingdom of God and all other kingdoms. Would death
reign, or would God?
Well, that's the
story of Easter, which we are about to celebrate. The victory in this
confrontation is won by Jesus. The message of the Kingdom, it turns
out, is not stopped in its tracks, as was intended, but in the
glorious light of the cross it is able to be understood with a kind
of final comprehension. The cross does not undermine the message of
the Kingdom, as even Jesus' closest followers expected it would, but
confirms it and fulfills it.
In other words,
the message that Jesus began with – “the kingdom of God is at
hand, repent and believe the gospel” – remains the message of his
followers after the cross, because the king of that Kingdom is not
dead but is in fact reigning. This was so evident to his
once-frightened followers that soon they were preaching this
controversial good news about Jesus (and writing it down) throughout
the known world, even despite the same adversity and enmity that
brought Jesus to his cross.
These are things
I hope to say more about here at the Gospel Chronicles. You can
already tell that in this little word, gospel, there resides a kind
of matrix of meanings, having to do with fulfillment, having to do
with power and authority, having to do with repentance and faith, and
having to do, we might say, with a new world order. But we
will quickly lose our bearings if we focus on any one of these things
apart from Jesus. As the gospel chronicler Mark stated at the very
start, the good news is first and foremost the good news about Jesus.
We shouldn't ever forget that.
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